abrahem-sourat ibrahim
In the name of God, the Gracious, the Merciful.
1. Alif, Lam, Ra. A Scripture that We re-vealed to you, that
you may bring humani-ty from darkness to light—with the per-mission of their
Lord—to the path of the Almighty, the Praiseworthy.
2. God—to whom belongs what is in the heavens and the earth.
And woe to the disbelievers from a severe torment.
3. Those who prefer the present life to the Hereafter, and
repel from the path of God,
and seek to make it
crooked—these are far astray.
4.
We
never sent any messenger except in the language of his people, to make things
clear for them. God leads astray whom He wills, and guides whom He wills. He is
the Mighty, the Wise.
5.
We
sent Moses with Our signs: “Bring your people out of darkness into light, and
remind them of the Days of God.” In that are signs for every patient and
thankful person.”
6.
Moses
said to his people, “Remember God’s blessings upon you, as He delivered you
from the people of Pharaoh, who in-flicted on you terrible suffering,
slaughter-ing your sons while sparing your daugh-ters. In that there was a
serious trial from your Lord.”
7.
And
when your Lord proclaimed: “If you give thanks, I will grant you increase; but
if you are ungrateful, My punishment is severe.”
8.
And
Moses said, “Even if you are un-grateful, together with everyone on earth—God
is in no need, Worthy of Praise.”
9.
Has
not the story reached you, of those before you, the people of Noah, and Aad,
and Thamood—and those after them? None knows them except God. Their mes-sengers
came to them with the clear proofs, but they tried to silence them, and said,
“We reject what you are sent with, and we are in serious doubt regarding what
you are calling us to.”
10. Their messengers said, “Is there any doubt about God, Maker
of the heavens and the earth? He calls you to forgive you your sins, and to
defer you until a stated term.” They said, “You are only humans like us; you
want to turn us away from what our ancestors worshiped; so bring us a clear
proof.”
11. Their messengers said to them, “We are only humans like you,
but God favors whomever He wills from among His serv-ants. We cannot possibly
show you any proof, except by leave of God. In God let the faithful put their
trust.”
12. “And why should we not trust in God, when He has guided us
in our ways? We will persevere in the face of your persecu-tion. And upon God
the reliant should rely.”
13. Those who disbelieved said to their messengers, “We will
expel you from our land, unless you return to our religion.” And their Lord
inspired them: “We will destroy the wrongdoers.
14. And We will settle you in the land after them. That is for
him who fears My Maj-esty, and fears My threats.”
15. And they prayed for victory, and every stubborn tyrant came
to disappointment.
16. Beyond him lies Hell. He will be given to drink putrid
water.
17. He will guzzle it, but he will not swal-low it. Death will
come at him from every direction, but he will not die. And beyond this is
relentless suffering.
18. The likeness of those who disbelieve in their Lord: their
works are like ashes, in a fierce wind, on a stormy day. They have no control
over anything they have earned. That is the utmost misguidance.
19. Do you not see that God created the heavens and the earth
with truth? If He wills, He can do away with you, and bring a new creation.
20. And
that is not difficult for God.
21. They will emerge before God, altogeth-er. The weak will say
to those who were proud, “We were your followers, can you protect us at all
against God’s punish-ment?” They will say, “Had God guided us, we would have
guided you. It is the same for us, whether we mourn, or are patient; there is
no asylum for us.”
22. And Satan will say, when the issue is settled, “God has
promised you the prom-ise of truth, and I promised you, but I failed you. I had
no authority over you, except that I called you, and you answered me. So do not
blame me, but blame your-selves. I cannot come to your aid, nor can you come to
my aid. I reject your associat-ing with me in the past. The wrongdoers will
have a torment most painful.”
23. But those who believed and did good deeds will be admitted
into gardens be-neath which rivers flow, to remain therein forever, by leave of
their Lord. Their greet-ing therein will be: “Peace.”
24. Do you not see how God presents a parable? A good word is
like a good tree—
its
root is firm, and its branches are in the sky.
25. It yields its fruits every season by the will of its Lord.
God presents the parables to the people, so that they may reflect.
26. And the parable of a bad word is that of a bad tree—it is
uprooted from the ground; it has no stability.
27. God gives firmness to those who be-lieve, with the firm
word, in this life, and in the Hereafter. And God leads the wick-ed astray. God
does whatever He wills.
28. Have you not seen those who ex-changed the blessing of God
with blas-phemy, and landed their people into the house of perdition?
29. Hell—they will roast in it. What a mis-erable settlement.
30. And they set up rivals to God, in order to lead away from
His path. Say, “Enjoy yourselves; your destination is the Fire.”
31. Tell My servants who have believed to perform the prayers,
and to give from what We have given them, secretly and publicly, before a Day
comes in which there is neither trading nor friendship.
32. God is He Who created the heavens and the earth, and sends
down water from the sky, and with it produces fruits for your sustenance. And
He committed the ships to your service, sailing through the sea by His command,
and He committed the rivers to your service.
33. And He committed the sun and the moon to your service, both
continuously pursuing their courses, and He committed the night and the day to
your service.
34. And He has given you something of all what you asked. And if
you were to count God’s blessings, you would not be able to enumerate them. The
human being is un-fair and ungrateful.
35. Recall that Abraham said, “O my Lord, make this land
peaceful, and keep me and my sons from worshiping idols.”
36. “My Lord, they have led many people astray. Whoever follows
me belongs with me; and whoever disobeys me—You are Forgiving and Merciful.
37. “Our Lord, I have settled some of my offspring in a valley
of no vegetation, by Your Sacred House, our Lord, so that they may perform the
prayers. So make the hearts of some people incline towards them, and provide
them with fruits, that they may be thankful.”
38. “Our Lord, You know what we conceal and what we reveal. And
nothing is hid-den from God, on earth, or in the heaven.”
39. “Praise be to God, Who has given me, in my old age, Ishmael
and Isaac. My Lord is the Hearer of Prayers.”
40. “My Lord, make me one who performs the prayer, and from my
offspring. Our Lord, accept my supplication.”
41. “Our Lord, forgive me, and my parents, and the believers, on
the Day the Reckon-ing takes place.”
42. Do not ever think that God is unaware of what the wrongdoers
do. He only defers them until a Day when the sights stare.
43. Their necks outstretched, their heads upraised, their gaze
unblinking, their hearts void.
44. And warn mankind of the Day when the punishment will come
upon them, and the wicked will say, “Our Lord, defer us for a little while, and
we will answer Your call and follow the messengers.” Did you not swear before
that there will be no passing away for you?
45. And you inhabited the homes of those who wronged themselves,
and it became clear to you how We dealt with them, and We cited for you the
examples.
46. They planned their plans, but their plans are known to God,
even if their plans can eliminate mountains.
47. Do not ever think that God will break His promise to His
messengers. God is Strong, Able to Avenge.
48. On the Day when the earth is changed into another earth, and
the heavens, and they will emerge before God, the One, the Irresistible.
49. On that Day, you will see the sinners bound together in chains.
50. Their garments made of tar, and the Fire covering their
faces.
51. That God may repay each soul accord-ing to what it has
earned. God is Quick in reckoning.
52. This is a proclamation for mankind,
that they may be warned thereby, and know that He is One God, and that people
of understanding may remember.
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